@article{Diddi_2020, title={Glossolalia, Heresy, Magism. A Contribution to the Exegesis of VC 16}, volume={16}, url={https://oaj.fupress.net/index.php/ss/article/view/7625}, DOI={10.13128/Studi_Slavis-7625}, abstractNote={<p>The controversy of Constantine-Cyril the Philosopher against the hierarchs of the Latin Church in Venice (VC 16) contains, as is well known, a long quotation from the first epistle of St. Paul to the Corinthians (I Cor 14). In this passage scholars have especially emphasized the theme of the equality and dignity of all languages to praise God, and therefore the apologetic element in defence of the use of the Slavic language in the divine liturgy as an alternative to Greek and Latin. Taking into account the cyrillo-methodian conception of the linguistic sign and the attitude of the two missionaries towards the option between <em>glossolalia</em> and <em>prophecy</em> (the two “gifts” mentioned in I Cor 14), the article interprets the dispute by shifting the attention to the main theme of the introduction of the new Slavic alphabet, which is considered here more relevant than the question of language itself (some other works of the OCS literature are cited to illustrate this thesis, see e.g. the <em>Treatise on the Letters</em> by Hrabar, the <em>Proglas</em> to the Gospel, the <em>Azbu</em><em>č</em><em>na molitva</em>). Against the alleged exclusivism of the Latin letters, an implicit accusation of paganism and magism emerges at the address of the Latin bishops, as the term “trijęzyčnici” (триѩꙁꙑчници) also seems to allude.</p>}, number={2}, journal={Studi Slavistici}, author={Diddi, Cristiano}, year={2020}, month={Jan.}, pages={5–16} }