Il possibile contributo delle teorie queer alla prospettiva anti-oppressiva nel servizio sociale
Published 2026-02-11
Keywords
- antioppressive social work,
- queer theories,
- care,
- power
How to Cite
Copyright (c) 2025 Mara Sanfelici, Luca Pavani

This work is licensed under a Creative Commons Attribution 4.0 International License.
Abstract
This paper explores potential intersections between anti-oppressive social work approach and queer theories. Although developed in different contexts, both perspectives emerged from movements contesting misrecognition, stigmatization, and structural discrimination, and both aim to transform everyday life-worlds as well as welfare institutions. On this basis, the paper identifies a shared critical and pragmatic orientation toward social justice. Firstly, the article first reconstructs the foundations of anti-oppressive social work, tracing its development from radical and structural approaches through feminist and anti-racist social work, to later integrations of post-structural, constructionist, and intersectional perspectives. Anti-oppressive practice involves linking the micro, meso and macro levels of intervention, overcoming the care/justice dichotomy by viewing them as complementary, and basing professional action on democratic, dialogical and reflexive relationships. Particular attention is paid to how socially constructed categories (such as class, gender, ethnicity, age, ability, and sexuality) shape identities, organize recognition and misrecognition, and legitimize unequal power relations within social work practice, organizations, and welfare policies. Secondly, the paper outlines core contributions of queer theories in challenging heteronormativity and more generally processes of normalization, highlighting the historical and discursive production of sexual and gender identities and the ambivalent effects of inclusion strategies that risk functioning as assimilation. By foregrounding contingency, boundary-making, resignification, and intersections with class, race, and gender, queer theory supports anti-normative reflexivity about what counts as normal, deviant, or atypical. Finally, the article discusses convergencies and tensions between these perspective in the contemporary debate and it ultimately argues for a productive hybridity that uses queer lens to problematize normative standards while maintaining a justice-oriented commitment to material redistribution, recognition, and care understood as a relational, ethical, and transformative practice at the core of social work.
References
- Baines D. (2007, ed.), Doing Anti-Oppressive Practice: Building Transformative Politicized Social Work, Fernwood, Halifax.
- Bailey R., Brake M. (1975, eds.), Radical Social Work, Pantheon Books, New York.
- Belotti V., Mauri D., Zullo F. (2021), Care Leavers. Giovani, partecipazione e autonomia nel leaving care italiano, Erickson, Trento.
- Bernini L. (2017). Le teorie queer. Un’introduzione. Mimesis Edizioni, Milano.
- Bersani L. (1987). Is the rectum a grave? And Other Essays, Chicago, The university of Chicago. DOI: https://doi.org/10.2307/3397574
- Butler J. (1996). Corpi che contano. I limiti discorsivi del sesso. Feltrinelli, Milano.
- Casalini B. (2020), Note per una critica queer degli spazi, dei tempi e dei saperi accademici (Intervento presentato al convegno Le discriminazioni fondate sull’orientamento sessuale e l’identità di genere tenutosi a Pisa nel 17-18 gennaio 2019). pp. 23-41.
- Cellini G., Sanfelici M. (2025), Le possibilità per la policy practice nelle organizzazioni dei servizi sociali italiani, in R. Guidi, S. Mordeglia (a cura di), La policy practice nel servizio sociale italiano, FrancoAngeli, Milano.
- Cornelli R. (2019), Pregiudizi, stereotipi e potere. Alle origini delle pratiche di disumanizzazione e delle politiche dell’odio, in «Rassegna italiana di criminologia», 13, 3, pp. 206-16.
- Crenshaw K. (1991), Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color, in “Stanford Law Review”, 43, 6, pp. 1241-99. DOI: https://doi.org/10.2307/1229039
- de Lauretis T. (1991), Queer Theory: Lesbian and Gay Sexualities An Introduction. Differences, 3 (2): iii–xviii. https://doi.org/10.1215/10407391-3-2-iii DOI: https://doi.org/10.1215/10407391-3-2-iii
- Dominelli L. (1988), Anti-Racist Social Work, Palgrave MacMillan, London.
- Dominelli L., McLeod E. (1989), Feminist Social Work, Palgrave MacMillan, London. DOI: https://doi.org/10.1007/978-1-349-19965-5
- Duggan L. (2004). The twilight of equality: neoliberalism, cultural politics and the attack on democracy. Beacon Press, Boston.
- Edelman L. (2004). No future: Queer Theory and the Death Drive. Duke UP, London. DOI: https://doi.org/10.1215/9780822385981
- Foucault M. (1976), La volontà di sapere. Storia della sessualità I. Trad. it. Feltrinelli, Milano, 2013.
- Hancock A. (2007), When Multiplication Doesn’t Equal Quick Addition: Examining Intersectionality as a Research Paradigm, in «Perspectives on Politics», 5, 1, pp. 63-79. DOI: https://doi.org/10.1017/S1537592707070065
- Hicks, S. (2008). Thinking through Sexuality. Journal of Social Work, 8(1), 65-82. DOI: https://doi.org/10.1177/1468017307084740
- Hicks S., Jeyasingham D. (2016), Social Work, Queer Theory and After: A Genealogy of Sexuality Theory in Neo-Liberal Times, in «The British Journal of Social Work», 46, 8, pp. 2357-2373. DOI: https://doi.org/10.1093/bjsw/bcw103
- Honneth A. (2007), Redistribuzione come riconoscimento. Una replica a Nancy Fraser, in N. Fraser, A. Honneth, Redistribuzione o riconoscimento? Una controversia politica-filosofica, Meltemi, Roma, pp. 125-212.
- Honneth A., Anderson J. (2011), Autonomia, vulnerabilità, riconoscimento e giustizia, in A. Carnevale, I. Strazzeri (a cura di), Lotte, riconoscimento, diritti, Morlacchi, Perugia, pp. 107-42.
- IASSW – International Association of Schools of Social Work (2014), Global Definition of Social Work, http://www.iassw-aiets.org
- IASSW – International Association of Schools of Social Work (2018), Dichiarazione dei principi etici del servizio sociale mondiale, https://www.iassw-aiets.org/wp-content/uploads/2019/03/Italian-version-of-Ethical-principles-in-Global-SW-2018.pdf.
- Ioakimidis V., Wyllie A. (2022, eds.), Social Work’s Histories of Complicity and Resistance: A Tale of Two Professions, Policy Press, Bristol. DOI: https://doi.org/10.1332/policypress/9781447364276.001.0001
- Johnson A. G. (2000), The Blackwell Dictionary of Sociology: A User’s Guide to Sociological Language, Blackwell, Oxford (2nd ed.).
- Foucault M.(1984), La volontà di sapere. Storia della sessualità 1. Feltrinelli, Milano.
- Folgheraiter F. (2007), La logica dell’aiuto. Fondamenti per una teoria relazionale del welfare, Erickson, Trento.
- Mieli M. (1977), Elementi di critica omosessuale. Feltrinelli, Milano.
- Monaco S. (2024), Genitorialità delle persone lgbtq+. Il rapporto con istituzioni e professionisti, in L. Gui, Fare i genitori senza certezze. Genitorialità e servizio sociale, FrancoAngeli, Milano, pp. 214-31.
- Mulé N.J. (2016), “Broadening Theoretical Horizons: Liberating Queer in Social Work”, in S. Hillock, N.J. Mulé (eds.), Queering Social work Education, Ubc Press, Vancouver, pp. 56-78. DOI: https://doi.org/10.59962/9780774832717-004
- Mullaly B. (1997), Structural Social Work: Ideology, Theory and Practices, 2nd ed., Oxford University Press, Toronto.
- Nothdurfter U. (2024), Genitorialità delle persone lgbtq+. Il punto di vista degli assistenti sociali, in L. Gui, Fare i genitori senza certezze. Genitorialità e servizio sociale, FrancoAngeli, Milano, pp. 199-213.
- Pease B. (2022), Undoing Privilege: Unearned Advantage and Systemic Injustice in an Unequal World, Zed Books, London-New York. DOI: https://doi.org/10.5040/9781350257665
- Pease B., Fook J. (1999, eds.), Transforming Social Work Practice: Postmodern Critical Perspectives, Routledge, London. DOI: https://doi.org/10.4324/9780203279281
- Pulcini E. (2020), Tra cura e giustizia. Le passioni come risorsa sociale, Bollati Boringhieri, Torino.
- Rich A. (1985), Eterosessualità obbligatoria ed esistenza lesbica, in «DWF (donnawomanfemme)», 23-24, pp. 5-40.
- Rinaldi C., Benvenuti M. (2023). Pratiche anti-oppressive e popolazione LGBTQAI+: riflessioni per la formazione in servizio sociale. La Rivista di Servizio Sociale (1), 22-32.
- Sanfelici M. (2024). La prospettiva anti-oppressiva nel servizio sociale, Carocci, Roma.
- Sanfelici M, Gui L. (2024). Practices of recognition and misrecognition in the encounters between social workers and parents struggling with poverty. European Social Work Research, 2,2, 165-185. DOI: https://doi.org/10.1332/27551768Y2024D000000017
- Sicora A., Fargion S. (2023, a cura di), Costruzioni di genitorialità in terreni incerti. Quale ruolo per il servizio sociale?, Il Mulino, Bologna.
- Sen A. (1994), La diseguaglianza. Un riesame critico, Il Mulino, Bologna.
- Warner M. (2012), Normali, sempre più normali. Oltre il matrimonio gay, in Arfini E.A.G. e Lo Iacono (a cura di), Canone inverso. Antologia di teoria queer. ETS, Pisa.
- Weil S. (1988), Quaderni. III, Adelphi, Milano.
- Withorn A. (1984), Serving the People: Social Service and Social Change, Columbia University Press, New York.